The Emancipation Proclamation created official freedom for a large number of Blacks, but no immediate protection for that freedom. Some old troubles ended while new troubles began. The attitudes of slavery still lingered in the minds of many Whiles, both in the North and in the South. This pseudo-racial democracy continued for approximately eleven years, before the political "horse-trading" between the South and the North crystallized during the presidential campaign of 187475. This point marked the beginning of a period that could be called the betrayal of the era known an "Reconstruction."
During the last twenty-five years of the 19th century, Blacks in the United States were forced to renew their fight in pursuit of liberty. Many Blacks who had been duly elected to public office were physically barred from entering some of the legislative halls in the states. The political gains of the Reconstruction era were lost. The late professor Rayford Logan, formerly of Howard University, referred to this period as the "nadir"symbolically the hour of our greatest depression.
African religions and the use of the drum were outlawed in the United States, making it more difficult to sustain African cultural continuity there than in the Caribbean. The impact could be seen in the work of the American Colonization Society and early back-to-Africa movements, such as the Chief Sam movements during the 1870s, and the movements led by Bishop Turner.
Near the end of the 19th century, Whites who had shown an interest in the cause of Blacks grew tired of trying to communicate with a multiplicity of leaders. Finally White editorial writers and philanthropists of good will anointed a man they could accept as leader. His name was Booker T. Washington. As founder of Tuskegee Institute, Washington came to public attention after his speech at the Atlanta Cotton Exhibition, which some regarded as attempt to make peace with the North and the South. As an educator, he was misunderstood then, and he is misunderstood now. Many people thought his political views were weak, but believed he was a great and imaginative educator who taught and practiced self-reliance. People failed to properly assess his views and methods, which were both strong and beneficial to Black people in the United States and abroad.
This was the period when W.E.B. DuBois emerged as one of the finest intellects of African descent produced in the western world. All of this occurred during the period of Black radical journalists such as T. Thomas Fortune and William Monroe Trotter.
The African movement in pursuit of liberty has had a worldwide influence, in the Caribbean. Newly freed Africans there were discovering the feeling of their emancipation, just as we had discovered the feeling of ours. In Africa, colonial wars were being waged as they had been waged for nearly one hundred years. This pursuit of liberty by African people all over the world has brought us fighting, hoping, and bleeding into this century.