AFRICAN PEOPLE AND EDUCATION
By Dr. Conrad Worrill (August 25, 2001)
We must take time out every now and then to redefine the reality of the institutions that affect us. The political behavior of a certain sector of Africans in America leadership in the educational arena should cause us to ask the question what is the real meaning of education?
In my judgement, the present established African in American educational leadership will never help us achieve the kind of self determining power we need to help liberate us from the oppression of white supremacy.
Education is the process of instilling the values of a society, group, nation, race, or ethnic group. It is the method by which people are taught the relationship to their families, communities, nation, race, and the world. Further, education defines the function of society and strives to help one become an active participant in the growth and development of a given society, nation, race, and ethnic group. It is in this context that we understand that education is an important process in helping a people acquire power for the perpetuation of their interests.
It should be obvious by now that most African children in America who attend the public schools of America are not receiving an education. At best it can be called training. That is, learning the basic skills of reading, writing, and arithmetic. In many instances, this kind of training is occurring on a very minimal basis with African children in America.
It is important that we consult one of our great educators, Carter G. Woodson, in helping sum up this awesome problem of education that keeps Africans in America in a constant state of mental captivity. Brother Woodson stated in his great book, published in 1933, The Miseducation of the Negro, that, "The same educational process which inspires and stimulates the oppressor with the thought that he is everything and has accomplished everything worthwhile, depresses and crushes at the same time the spark of genius in the Negro by making him feel that his race does not amount to much and never will measure up to the standards of others." Woodson made it clear that Africans in America educated in this manner is a hopeless liability to the race. This is still at the heart of our educational problem today.
Therefore, our task becomes one of the continued struggles to re-conceptualize the mission of education for our people. This re-conceptualization must be based on the premise that Woodson set forth when he said, "The race will free itself from exploiters just as soon as it decides to do so. No one else can accomplish this task for the race. It must plan and do for itself." We will never acquire real power if this does not happen.
Essentially, our mission should be that of establishing our own educational agenda that is based on creating a new educational ethos. The present ethos instills in African children in America the idea that if you go to school and get an education you will get a job. We should know by now that there is not necessarily a correlation between going to school and getting a job. It definitely has nothing to do with the upliftment of our race.
The task of re-conceptualizing a new educational ethos is to understand that the mission of our education should be to make a whole people again. Making us whole again is a process that defines education in the context of our own political, economic, cultural, and spiritual needs.
This new educational ethos must rest on the idea that the group interests of our race is more important than those of any individual. In other words, the only way we will become liberated and independent is through group thinking and group action not as individuals.
Succinctly stated, our purpose for becoming educated should be one of helping to build a movement to liberate us from the oppression of white supremacy and racism so that we can build a new social, political, cultural, economic, and spiritual order for ourselves as we struggle to link up with African people around the world.
This kind of education must facilitate the re-stimulation of the extended African in American family foundation as we struggle to become an economically selfsufficient people who produce, process, distribute, wholesale and retail like everyone else in the world.
Finally, this new educational ethos must instill in us the spirit of producing, the spirit of building, and the spirit of controlling what we create. Anything short of this will merely mimic the education of our oppressors and we will continue to be their subjects, to do and be whatever they choose.
National Black United Front (NBUF)
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